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The Kid from the Haggadah

April 19 2016

Traditionally, the Passover seder concludes with the singing of Ḥad Gadya. The great Israeli poet and playwright Nathan Alterman made the titular animal, “a kid that Father bought for two zuz,” the subject of poem, newly translated into English by Dan Ben-Amos. It begins thus:

He stood in the market
Among rams and some goats,
Waving his tail, pinky long.
A kid from the poor house,
A kid for two pence
No makeup, not a bell, nothing at all.

No one paid any attention,
Because no one knew,
Not the goldsmiths, the weavers,
Not even you,
That this little kid,
In the Haggadah will be for long
The hero of a popular song.

Read more at Jewish Review of Books

More about: Arts & Culture, Hebrew poetry, Israeli literature, Nathan Alterman, Passover, Seder

 

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic