A Jewish democracy activist joins us to talk about the oppression of the Uighurs in western China, and whether the Jewish experience has any survival strategies to offer.
One never hears Jews speak among themselves of Sukkot as the holiday of Booths, or of Rosh Hashanah as New Year’s Day. Why the difference?
Meir Soloveichik explains how the seder’s four cups of wine elevate the holiday, while two enthusiasts recommend their favorite wines from the great regions of Jewish viticulture.
On Passover, Jews are commanded to retell the story of the Exodus, but the book they use to do it seems just as focused on food and drink as it is on the story itself. Why?
How the Zoom-seder debate opens up on questions of virtual reality.
Lenient rulings in response to new situations are not necessary if unfortunate accommodations, they are instead a testament to the strength and durability of Judaism.
He is still full of hope, and so—in replying to those who would misunderstand me and my method of reading the Bible—am I.
It’s not that they were exceptionally sophisticated or tolerant, as one popular recent article would have it—it’s that they lived surrounded by people who raised pigs.
The conventional assignment of the family birthright to the firstborn comes under criticism in all of the family stories in Genesis; in Exodus, the issue becomes even more complicated.
It’s hard to extract universal philosophical or political lessons from a set of books that is so resolutely particular.
Is there a difference between pestilence and plague?
There’s a great deal more at stake in Exodus than getting the slaves out of Egypt. What might it be?
Embracing the connection between two stories of emancipation.
Showing the Israelite God’s masterful transvaluation of the Egyptian pantheon.