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How a Young Literary Scholar Came to Teach the Hebrew Bible at Berkeley

Jan. 27 2016

Robert Alter, now a celebrated scholar and translator of the Hebrew Bible and modern Hebrew literature, tells the story of how leaving New York for the University of California at Berkeley in 1967 led him to look past 18th-century English novels to Jewish subjects:

During my first years in Berkeley, I offered an undergraduate lecture course on contemporary fiction in which I comfortably inserted the Hebrew novelist S. Y. Agnon alongside [Vladimir] Nabokov, the Yiddish writer Isaac Bashevis Singer alongside Saul Bellow and Alain Robbe-Grillet. On the graduate level, I began giving seminars on modern Hebrew literature, conducted in Hebrew, for a very small cohort. As word spread, however, that one could do serious work in modern Hebrew at Berkeley, students began to arrive from across the country and from Israel. Berkeley has had a major program in Hebrew literature ever since. . . .

In the mid-1970s, I became interested in biblical narrative, having had a good grounding in biblical Hebrew as well as in the modern language. . . . I devised . . . a new course—conceivably, the first of its kind anywhere—on the poetics of biblical narrative. I had a relatively large group, about ten students, many of them quite gifted and with serious literary interests, and together we soon developed an excited sense that, even though this was the Bible, we were exploring new territory.

Read more at Boom

More about: Academia, Arts & Culture, Hebrew Bible, Judaic Studies, Modern Hebrew literature, Translation

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic