The minor holiday of Lag ba-Omer, which falls today, marks the 33rd day after Passover. In Israel, many celebrate it with pilgrimages to the putative grave of the 2nd-century sage Shimon bar Yoḥai, located in the Galilean town of Meron. All of this figures prominently in a Hebrew story, “To the Galilee,” by the Nobel laureate S. Y. Agnon. Set in 1911, the story has been newly rendered into English by Jeffrey Saks (with an introduction here). It opens like this:

After a few years in Jaffa and her settlements and in Jerusalem and her study halls I decided to go and see the land—the [Sea of Galilee] and Deganya kibbutzim and their inhabitants, who have added two settlements to the existing 37. I had too little money to hire a donkey to ride on or a wagon to travel in, but I had plenty of time, so I decided to make my way by foot.

I timed the trip to celebrate Lag ba-Omer in Meron, because I still remembered something of what I had heard in my childhood about the spectacles and wonders witnessed on Lag ba-Omer night at the tomb of Rabbi Shimon bar Yoḥai.

I placed a loaf of bread and some olives in my pack, took my walking stick, and locked my door. I placed the key on the windowsill behind the blinds, so if a friend came to visit and found me away he could still find the key, open my room, and find himself a place to rest. It was the custom in the Land in those days that a person could always find lodging with a friend—if not a proper bed, then at least a floor to sleep on and a roof above his head.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.