While the Sadducees were one of the major Jewish sects at the beginning of the Common Era, relatively little is known about them with any certainty. It seems that they rejected the oral, extrabiblical traditions and practices embraced by their rivals, the Pharisees, which later became the foundations of rabbinic Judaism. Michael Satlow argues, however, that the sect’s origin owes as much to politics as to doctrine:

The Jewish historian Josephus mentions [the Sadducees] in the context of John Hyrcanus, the Hasmonean high priest and ruler of Judah from 135 to 104 BCE. According to Josephus, a guest at a banquet for the Pharisees accused Hyrcanus of being a bastard child, unfit for the high priesthood. In the uproar that ensued, a Sadducee convinced Hyrcanus to abandon the Pharisees for the Sadducees.

Whether true or not, this story might point to the Sadducees’ origin as a political party allied with the Hasmoneans. . . .

The group that Josephus calls “Pharisees,” [therefore], was what was left of the old guard, [representatives of] the status quo. The Sadducees, on the other hand, were a coalition of Hasmonean supporters who sought to challenge Pharisaic power with recourse to Scripture. Raw politics, not abstract claims to authority, were more important in the Hasmonean decision (soon reversed) to align with the Sadducees.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.