Russian leaders have a long history of employing bizarre and elaborate conspiracy theories, often involving Jews, to explain their country’s problems. Such theories have resurfaced with vigor of late. Walter Laqueur tries to explain the origins of this fantastical understanding of world affairs:

[N]ot all statements, ideas, and theories which are manifestly absurd are deliberately fabricated and cynically exploited as part of a wider propaganda campaign. Some, as in contemporary Russia, are genuinely believed for reasons that have been insufficiently investigated. The Protocols of the Elders of Zion was a product of deliberate fabrication, and the same is true of the “Doctors’ Plot” in Stalin’s final year. But both the Protocols and the story of the Jewish “killer doctors” were believed by many, and the question of why they were so widely believed is not easy to answer.

There is a widespread tendency . . . to believe in occult, hidden forces which are the real shakers and movers in world politics, whereas those about whom we read and hear in the media are merely their puppets. . . . This belief in the hidden hand and the forces of evil tends to be particularly strong in times of great upheaval. The Protocols were not really influential during the first two decades of their existence. But after World War I and the Russian Revolution, events of world-historical importance which could not easily be explained, the Protocols were widely read and often believed because they seemed to offer a key to otherwise inexplicable events.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.