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The Hebraic Roots of Modern Equality

March 16 2020

In ancient Mesopotamia, Egypt, and even Greece, political and economic life were defined by strict systems of social stratification, with little opportunity for advancement. Joshua Berman, delving into the political teachings of the Hebrew Bible, identifies a radically different vision of social life based on the fundamental principle that all of mankind are created in God’s image. Not only equality before the law, but such principles as judicial independence and limited government, Berman argues, have their roots in Jewish Scripture. (Video, one hour. Options for download and streaming are available at the link below.)

 

Read more at Center for Hebraic Thought

More about: Biblical Politics, Equality, Hebrew Bible, Jewish political tradition

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic