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The Hebrew Bible’s Ethical Revolution

Feb. 11 2020

Drawing on the extensive knowledge now available to scholars of the ancient Middle East, Jeremiah Unterman explains how the biblical moral vision differs dramatically from that of contemporary civilizations: in its idea of human equality, in its emphasis on compassion for the stranger, in its idea of a covenant between God and the people of Israel as a whole rather than some subordinate ruler, and much else. At the heart of these differences is the distinction between the pagan deities, who were naturalist beings prone to selfishness, passions, and unethical behavior, and the omnipotent and beneficent Israelite God, Who stands above nature. (Audio, 45 minutes.)

Read more at Center for Hebraic Thought

More about: Ancient Near East, Hebrew Bible, Jewish ethics, Judaism

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic