In one of the most famous moments in his prophetic career, Elijah challenges his pagan antagonists to a contest that results in a dramatic demonstration of God’s superiority; the Israelites present declare their loyalty to God, and slaughter the prophets of Baal. Elijah, however, quickly learns that the wicked queen Jezebel now seeks his head and retreats to the wilderness in despair. In the following chapters, God gives Elijah a final assignment and then whisks him to heaven in a fiery chariot. This dénouement is often read as the ultimate commendation. Shai Held suggests it is something else:

On one level, of course, Elijah is a righteous man; he has devoted his life to single-minded, uncompromising service of God. To some extent, at least, the [many textual] parallels between his experience and Moses’ suggest that he is amply rewarded for his faithful service. And yet the text subtly criticizes Elijah as well. Consider the prophet’s twice-repeated insistence [to God] that “the Israelites have abandoned Your covenant.” This is an odd thing for him to say so soon after the people have acknowledged the one and only true God. . . .

Moreover, Elijah declares that “the Israelites” seek to kill him, when in fact it is only Jezebel who has targeted him for death. Nor is that all: Elijah repeatedly proclaims that he, and he alone, remains loyal to God and God’s covenant. Just a few verses later, God effectively tells Elijah that he is mistaken: there are still 7,000 in Israel who have not “bowed the knee to Baal.” [The scholar] Walter Brueggemann notes that, “as often happens to the zealous, Elijah has overvalued his own significance.” . . .

The many parallels between Elijah and Moses serve in part to highlight the fundamental difference between them: when Moses is confronted with God’s anger, he . . . pleads on the people’s behalf. But Elijah does just the opposite: far from defending the people, he actually exaggerates their faults. . . .

God responds to Elijah’s stubbornly despairing words by giving him a mission: the prophet is to anoint Hazael as king of Aram, Jehu son of Nimshi as king of Israel, and Elisha son of Shaphat as his own successor. Why does God give Elijah these tasks, and why now? Scholars interpret the story in radically different ways. Some see . . . “the restoration of a man of faith” who has been given a “new mandate” by the God he so passionately serves. . . . But others perceive just the opposite in God’s instructions: so problematic is Elijah’s behavior, so misguided and self-aggrandizing his words, that God effectively fires him.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.