Each of these two questions relates to the other, according to Francis Nataf. In one talmudic passage, God threatens to drop Mount Sinai on the heads of the Israelites if they do not accept the Torah; in a second passage, God chooses the Jews to receive the Torah because of their stubbornness. Over the centuries, rabbis have tried to synthesize the two:
Why Didn’t God Give the Torah to Everyone? And What’s Wrong with Religious Coercion?
Israeli Sovereignty Would Free Residents of the West Bank from Ottoman Law
To its opponents, the change in the legal status of certain areas of Judea and Samaria is “annexation;” to its proponents, it is the “extension of sovereignty” or the “application of Israeli law.” Naomi Khan argues that the last term best captures the practical implications of the measures in question. Since the Six-Day War, the Jewish state has continued to uphold the Ottoman legal system in areas of the West Bank under its jurisdiction—despite the fact that the Ottoman empire ceased to exist in 1922; “annexation” would end this situation. Setting aside the usual questions of foreign policy, security, and the possibility of Palestinian statehood, Khan argues that this change would be the one most felt by those who live there: