The hibernation of the groundhog holds an important place in American folklore; much less well-known is its possible appearance in rabbinic folklore. According to one major midrashic work, “There are three types of slumber: that of sleep, that of prophecy, and that of marmita.” The Midrash goes on to cite a story in Samuel I in which David sneaks into the camp of his rival, King Saul, while Saul and his men are asleep. David then steals the king’s spear and water jug and sneaks out. According to the Midrash, Saul and his comrades were lost in the “slumber of the marmita.” Natan Slifkin explains:

The slumber of the mysterious marmita is the deepest type of sleep—but what is a marmita?

Opinions vary. But several opinions . . . argue that it is the animal known in Europe as the marmot, which is known to North Americans as the groundhog. Marmots enter a deep hibernation during the cold winter; their heartbeat slows to around five beats a minute, while they take only one to three breaths a minute. The Midrash says that such a deep sleep was placed upon Saul’s camp by God, so that David was able to steal in and out undetected. Nobody in Saul’s camp woke up; it was as though time itself was frozen.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.