One night in January, a man, dressed in a nightgown, injured and inebriated, arrived at a church-affiliated women’s shelter in Anchorage, Alaska and asked to be let in for the night. The shelter’s director refused, but gave him money for a taxi to the hospital. He returned the next morning and was again turned away—in part because he arrived before regular admitting hours and in part because, although he is a transsexual who identifies as a woman and goes by the name Samantha Coyle, it is the shelter’s policy not to let biological men spend the night. Thereafter Coyle filed a complaint with the Anchorage Equal Rights Commission, which, over objections from the shelter’s lawyer that the shelter was protected on religious-liberty grounds, decided to proceed with the investigation. Aylana Meisel and Howard Slugh write:

If this case alone wasn’t disturbing enough, the Anchorage Equal Rights Commission sued [the shelter’s] lawyer after he made comments to a local reporter defending the shelter. According to the commission, publicizing the facts of the case also violated the anti-discrimination law. And so the commission’s fervor also led it to abandon the First Amendment.

The [shelter] acted not out of animus toward the transgendered: it was simply protecting the women sheltered there. The shelter does not discriminate against transsexuals. Biological women are allowed admittance even if they identify as men. Such women have slept at the shelter without incident. The shelter even tries to accommodate biological men to the extent it can do so without jeopardizing its core mission of helping vulnerable women. The shelter has previously offered Coyle himself services, serving him meals and allowing him to shower by himself—he simply could not sleep there.

It is almost certainly true that most supporters of Anchorage’s anti-discrimination statute had good intentions. . . . Most of the statute’s proponents probably believed that it would prevent restaurants from turning prospective customers away because of issues related to their sex or “gender identity.” . . . They almost certainly did not imagine a situation in which it would be used to allow a drunken biological man, with a history of violent criminal behavior, to sleep next to women who had escaped abusive homes and sex-trafficking. . . .

A person can support respect and tolerance for transsexuals while also considering it ludicrous to force [a women’s shelter] to allow a biological male to sleep next to battered women. It is well past time to restore sanity to anti-discrimination law, and the Anchorage Commission can begin by dismissing Coyle’s claim.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.