Development Site - Changes here will not affect the live (production) site.

Criticize the Burka, but Don’t Ban It

Aug. 10 2018

The former British foreign secretary Boris Johnson recently found himself censured by members of his own party for a newspaper column he wrote opposing Denmark’s decision to outlaw the burka, in which, however, he also stated that the garment—which covers the face entirely except for the eyes—is “oppressive” and that “it is absolutely ridiculous that people should choose to go around looking like letterboxes.” Sohrab Ahmari comments:

[M]ore than most of the dullards who rise to the higher echelons in Europe, [Johnson] has his finger on the popular pulse. He knows that anxiety over the burka courses through the whole European body politic.

Few native Europeans dare voice it honestly. If a former top diplomat is raked over the intersectionality coals for doing so, imagine what would happen to Average Joe. But the anxiety is real enough. And it is legitimate, because the sight of the burka in the public square crystallizes the sense that European immigration and assimilation policy has gone horribly wrong. Concluding that this is so isn’t tantamount to hatred. Constantly bottling up anxiety, moreover, is no less unhealthy for a collective psyche than it is for the individual. . . .

I never got accustomed to the burka. But it was an encounter that I had no choice but to tolerate. I was born and raised in the Islamic Republic of Iran. Muslim veiling was thus not alien to me. Imagine, then, the discomfort of the plumber or electrician from London’s more blue-collar precincts. Now add to that cultural discomfort a prohibition against expressing any discomfort, enforced on pain of social ostracism and joblessness. It’s a recipe for populist backlash.

Does all this mean that I would support a blanket ban against the full-face veil? Probably not. As much as I fret about the incohesive society bred by the burka’s presence in Europe, I also worry about the Continent’s high-handed secular progressivism. I wouldn’t want to give state agents the right to regulate religious practices in Europe, because I’m sure that those agents would go out of their way to target faithful Jews and Christians, not least to shield themselves from the same charge of Islamophobia that they casually hurl at the likes of Johnson.

Read more at Commentary

More about: Boris Johnson, Denmark, European Islam, Politics & Current Affairs, Religious Freedom, United Kingdom

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic