During the period of British rule, Burma (now Myanmar) became home to small but thriving Jewish community, of which now little remains. Joe Freeman looks for traces of Jewish life in the mountain town of Maymyo, where well-to-do Burmese Jews and British colonists once vacationed:

The Jewish presence in Maymyo included a few full-time residents and dozens of vacationers in the late 19th to the mid-20th century. Apart from an even smaller community with roots in India, the majority of Burmese Jews came from Iraq, spoke Arabic at home, were fair-skinned, prized learning English over Burmese, and, in public, aspired to suits, not sarongs. . . . Most came to Rangoon, establishing a synagogue that is now more than 100 years old. Other arrivals spread out across the country, especially in the north, or Upper Burma. Although Burma’s Jewish community prospered, living in some cases with mansions and retinues of servants, it never numbered more than a few thousand. Most left during World War II. Today, by some estimates there are only about twenty Jews in Yangon [formerly Rangoon, Burma’s largest city].

But in Maymyo, their old villas still stand. This elite colonial destination in the far north of the country also had something to say about the Burmese Jews’ standing in the British Raj: a complicated system of social castes with the British at the top and the Jews grasping upwards.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.