Yesterday’s Israeli election coincided with the weeks during which Sephardi and Mizraḥi Jews recite early-morning penitential prayers known as sliḥot in advance of the High Holy Days. (In the Ashkenazi rite, these prayers are not said until this coming weekend.) Thus a video, less than four minutes long and released by the ḥaredi Sephardi Shas party to attract voters, opens with scenes of people rising early to go to synagogue to the sound of traditional sliḥot melodies, saving explicit political content to the end. Shaul Seidler-Feller analyzes this advertisement, and what it says about religion and politics in the Jewish state:

The first [hint that the video has a political message] comes about forty-five seconds in, at which point the camera captures, if only briefly, a background Shas campaign poster with a photograph of Rabbi Ovadia Yosef (1920-2013), the late spiritual leader of the party. As the footage progresses, more and more of these “hints” are dropped as the actors, walking the city streets, take notice of a similar political poster, until, about halfway through, the message is made explicit. In a video within the video, projected onto two city buildings, Rabbi Yosef charges, “take the Shas ticket and place it in the ballot box. Shas builds ritual baths, builds study halls—[and by voting for it,] you made this happen!”

The actors arriving in the synagogue to recite sliḥot include both old and young, strictly observant and loosely traditional (note one young man who covers his head with a kippah before entering the synagogue), and, fascinatingly, both men and women.

Like any good campaign video, this one ends with a powerful slogan: “Our master [Rabbi Yosef] promised: Shas, your ticket for the Day of Judgment.”

The word rendered here as “ticket” is in fact a pun pregnant with religious significance: it can refer to an actual ballot or to the writ on which, according to the Zohar, God’s judgment for an individual is inscribed following Rosh Hashanah. Thus, Seidler-Feller concludes, “the message is clear: if you choose the Shas ticket at the ballot box, you will receive a favorable writ on Yom Kippur, the culmination of the sliḥot season.”

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.