On June 30, David Friedman, the American ambassador to Israel, participated in a ceremony inaugurating an archaeological dig into an ancient road used by pilgrims visiting the Second Temple in Roman times. A New York Times article on the subject credulously reported that “Palestinians in the crowded East Jerusalem neighborhood of Silwan have complained that the walls of their homes were settling and cracking” because of prior excavations. This accusation has little basis, writes Nadav Shragai:

Over the years, hundreds of Silwan residents took part in the archaeological digs of the Israel Antiquities Authority. . . . More than once the digging was done below the houses of these same Arab workers. They would have kept working there until this very day had they not been threatened with violence by emissaries of Hamas and the Palestinian Authority in eastern Jerusalem. These threats forced them to leave their work.

Political opponents of the archaeological excavations in the City of David [as this ancient area of the city is known], which have been conducted for almost 50 years, try every few years to impede the work of the Antiquities Authority, often resorting to legal proceedings. Once or twice they have even gotten as far as the Supreme Court, whose justices . . . looked into their allegations and rejected them.

Entirely baseless as well is the claim made by some Palestinians that archaeologists are digging underneath the al-Aqsa mosque. Shragai goes on to explain the history of these excavations and their important discoveries:

Archaeologists from the Israel Antiquities Authority, closely supervised by safety engineers (in line with the world’s strictest standards), have been searching for or excavating the Pilgrimage Road—mistakenly known as the Herodian Road—only since the beginning of the 2000s. But they and the Antiquities Authority are not the first to look for this road or excavate it. They were preceded in the period of Jordanian rule by the British archaeologist Kathleen Kenyon, who uncovered the more northern parts of the Pilgrimage Road and also warned that the City of David should be excavated hastily before the Jordanians paved a road there—which is indeed what they eventually did.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.