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Israel and Egypt Made Peace in 1979 because Their Leaders Wanted to

In the conventional telling of the origins of the 1979 Camp David accords, President Jimmy Carter and his foreign-policy team dragged a reluctant Anwar Sadat and an even more reluctant Menachem Begin to the negotiating table and coaxed them into coming to an agreement. This story primarily emerges, write Gerald Steinberg and Ziv Rubinovitz, from the memoirs of several American officials. But recently declassified Israeli documents paint a very different picture of events, showing among other things that Begin supported peace with Egypt as far back as 1967:

[During Begin’s] stint as a member of the national-unity government created just prior to the June 1967 war, . . . the cabinet, led by Prime Minister Levi Eshkol, endorsed the land-for-peace formula for Egypt and Syria, and Begin . . . joined in approving this framework. He repeated this position on numerous occasions, emphasizing the importance of a full treaty, as distinct from partial agreements or non-belligerency, which, he argued, would not bring Israel the full legitimacy that was required. In 1970, Begin resigned from the cabinet and returned to lead the opposition, citing the government’s [abandonment of these condition].

[In the months leading up to Camp David], Carter’s effort to involve the Soviet Union [in negotiations between Egypt and Israel] alienated both leaders, who made common cause in going around Carter. Sadat had recently evicted the Soviet military from Egypt, and Begin’s experience as a prisoner in the Gulag left a lifelong hostility; both viewed Moscow’s potential role as entirely anathema. The two leaders were also concerned that the American effort to solve the entire Middle East conflict, which included bringing in the Palestinian leader Yasir Arafat and Syria’s President Hafez al-Assad, . . . would fail and also prevent realization of a bilateral peace agreement.

Only after they had made progress in their own negotiations did Cairo and Jerusalem ask for Washington’s assistance in ironing out the details. To Steinberg and Rubinovitz, the lessons for future peacemaking are clear:

Success requires leaders who see peace as a national priority and are willing to take prudent risks in order to achieve this objective. Such leaders and the interests that they share cannot be produced artificially or through outside pressure, and in their absence, efforts to reach agreements have no chance. In Sadat, Begin had a partner who recognized this, and vice-versa, and on this basis they explored the possibilities for agreement.

Read more at Fathom

More about: Anwar Sadat, Camp David Accords, Egypt, Israeli history, Jimmy Carter, Menachem Begin

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic