Many Israelis took extra pride in their country this weekend when the pop singer Netta Barzilai won the Eurovision musical contest—a major event in Europe and the Middle East—with a song bearing a distinctively Middle Eastern flavor. Considering the changes in Israeli popular culture over the past few decades, Matti Friedman explains what one can learn about the Jewish state from its music:

A telling cultural moment occurred at [Israel’s] official [70th]-anniversary gala, a glitzy musical extravaganza televised from Jerusalem on April 18 (the date of Independence Day on the Hebrew calendar). The opening number was, predictably, a Hebrew classic, “From the Songs of my Beloved Land,” with lyrics by Leah Goldberg, a revered poet who features on the 100-shekel banknote. . . . But the singer in a shiny white gown who belted out a cover for a national TV audience was Sarit Hadad, one of Israel’s biggest pop stars and the queen of a genre called “Mizraḥi,” or “eastern.” In the hands of Hadad, who has the style and vocal power of the great divas of the Arab world, and with the addition of instruments such as the oud, the poet’s words were transformed into a song of the Middle East. . . .

The division between Jews from Europe and Jews from the Islamic world remains one of Israel’s most painful fault lines, and it has played out in pop music. For many years, the Mizraḥi sound was scorned by the curators of Israeli culture and kept on the margins. In record stores, you’d have a section for “Israeli” music, meaning mostly music by artists of European ancestry and orientation, and a separate section for “Mizraḥi” or “Mediterranean” music, even though this music, too, was in Hebrew and produced in Israel. . . .

Recent years have seen a reversal. Mizraḥi music is now the country’s leading pop genre. . . . The contentious politician responsible for this year’s anniversary celebrations—and for Hadad’s [performance]—is the culture minister, Miri Regev, a combative voice known for railing against the old cultural elites. Regev, who is of Moroccan descent, belongs to Benjamin Netanyahu’s Likud party, whose political base has traditionally been heavy on Israelis with roots in the Islamic world. Regev regularly stokes nationalist sentiment and is reviled on the left. . . .

Regev has said publicly that Arabic music “has something to offer Israeli culture,” and, in her post at the Culture Ministry, has made it her business to push the Middle Eastern sound to center stage. Last year’s Independence Day celebration starred Nasreen Qadri, a popular performer in the Mizraḥi genre who is Arab: something that didn’t seem to happen under culture ministers from the left, who might have wanted a peace agreement with the Arab world but didn’t think much of Arab culture, or of the Israeli Jews who share that culture.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.