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British Royals in the Land of Israel, Then and Now

Since Israel’s creation, no member of the British royal family has paid it an official visit, although Queen Elizabeth’s husband, Prince Philip—whose mother is buried on the Mount of Olives—and Prince Charles have both come in an unofficial capacity. This summer, the House of Windsor will finally break with longstanding policy and send Prince William on a formal visit. The researchers of the Britain Israel Communications and Research Center (BICOM) ask what caused the change:

As Brexit approaches, the British government’s [new foreign policy] requires it to reach out to friends and allies outside Europe; the government views Israel as a key future trade partner, especially where technology and innovation are concerned. This motivation, coupled with the strong pro-Israel positions of many in the British government as well as the anomaly that the royal family has never visited Israel, most likely generated the idea that a visit to Israel, [including] the West Bank, as well as to [London’s] key ally Jordan, was an elegant solution to the long-running absence of a visit. Moreover, having visited Israel [along with] Jordan may subsequently make it easier for the royal family to arrange future visits to other key allies in the Middle East . . . if they so wish.

The first British monarch to come to the Holy Land was Richard I, who arrived with his army during the Third Crusade. There were also a few royal visits in the 19th century:

In 1862, Queen Victoria’s eldest son, Prince Albert Edward, then the twenty-year-old prince of Wales, who later became Edward VII, visited Jerusalem as part of a five-month tour of Egypt and the Ottoman empire. . . . [T]he prince arrived in Jaffa on March 30, before visiting Jerusalem accompanied by Turkish cavalry and staying in tents pitched between the Damascus gate and the Gate of St. Stephen’s (Lions’ Gate). He subsequently visited the Temple Mount, the Western Wall, and the Tomb of David, where the [Muslim] keepers of the site objected to opening the door as they felt it too holy for Christians to see it.

Before leaving Jerusalem on April 10, [the prince] was treated by the [local] pasha to a lunch [of] over 62 dishes. Prince Albert Edward also bathed in the Dead Sea and the River Jordan as well as visiting Hebron, Jericho—where he wrote that he experienced evening entertainment of 20 to 30 Arab women dancing in a “wild fantastic way”; Nablus—where he became the first Christian to visit the mosques; Solomon’s Pools—where according to his diary he unsuccessfully tried to shoot some birds; and the Sea of Galilee. According to the Israeli scholar Yehoshua Ben-Arieh, the trip set the standard for others to copy up to and after the World War I.

Read more at BICOM

More about: Brexit, Crusades, History & Ideas, House of Windsor, Israel & Zionism, United Kingdom

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic