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Three Centuries of Christian Zionism in America

April 27 2018

In 1886, an American Evangelist named William Blackstone returned home from a trip to Palestine. Inspired, he composed a petition to then-President Benjamin Harrison requesting that he “consider the condition of the Israelites and their claims to Palestine as their ancient home,” since Jews have as much right to a state in their homeland as Serbs and Bulgarians do in theirs. The petition received over 400 signatures from such prominent figures as John D. Rockefeller and J.P. Morgan. This was but one noteworthy instance in the long history of Christian sympathy with Zionism, the topic of a recent book by Samuel Goldman, who discusses it here. (Interview by Jonathan Silver. Audio, about one hour.)

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More about: American Religion, Christian Zionism, History & Ideas, Israel & Zionism

 

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic