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Slowly but Steadily, Israeli Arabs Warm to the Jewish State

Oct. 19 2017

During the recent holiday of Sukkot, Khalil and Raheem Bakly—Arab Israelis living in the town of Upper Nazareth—built a sukkah outside their house and placed advertisements in local papers inviting both Jews and Arabs to come visit. Just a few days earlier, the Arab Knesset member Hanin Zoabi gave a speech in Texas where she denied that Jews have any right to self-determination. Evelyn Gordon argues that, while both attitudes have their adherents among Israel’s Arab citizens, the Baklys’ approach is steadily gaining ground:

[A] decisive majority of respondents [to a recent poll] self-identified primarily as Israeli rather than Palestinian, which is something that wasn’t true even a few years ago. In 2012, for instance, just 32.5 percent of Israeli Arabs defined themselves as “Israeli” rather than Palestinian. But the figure has risen fairly steadily, and this year, asked “which term best describes you,” 54 percent of respondents chose some variant of “Israeli.” . . . Moreover, 63 percent deemed Israel a “positive” place to live, compared to 34 percent who said the opposite. . . .

Fully 47 percent of respondents felt that, as Arabs, they are “generally treated unequally.” Many were also worried about economic issues and their community’s high crime rate. But . . . having an overall favorable view of one’s country in no way contradicts having a long list of complaints about it. After all, Israeli Jews complain constantly about their country’s shortcomings while still believing that its merits outweigh its demerits. Why shouldn’t Israeli Arabs do the same? . . .

Finally, in sharp contrast to the nongovernmental organizations that spend their time and energy smearing Israel as racist, others have correctly concluded that inequality can more profitably be fought by investing in Arab education and employment. . . . Even some Arabs from abroad are starting to grasp this. Just last month, a group of Palestinian-American businessmen in Chicago held the first fundraising dinner for a scholarship fund to help Palestinians and Israeli Arabs attend Israel’s Haifa University. . . . Needless to say, that does far more to help actual human beings than, say, advocating anti-Israel boycotts that result in Palestinians losing their jobs. . . .

Many years must pass before change percolates through the Israeli Arab community to the point where the Baklys are more representative than Zoabi. But the trend is clearly moving in that direction. And despite their best efforts, the community’s vocal anti-Israel contingent seems powerless to stop it.

Read more at Evelyn Gordon

More about: Israel & Zionism, Israeli Arabs, Sukkot

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic