Israel’s chief rabbinate has been criticized from many quarters for its recent action delegitimizing conversions to Judaism performed by rabbis it deems too moderate. The problem, Elli Fischer writes, is not—or not just—malice against other Jews, it’s the rabbinate’s organizational dysfunction and incompetence, rooted in a vast bureaucracy never before seen in the Jewish world:

The chief rabbinate, the Ministry of Religious Services, and other expressions of religion-state entanglement, are responsible for providing religious services—certify food as kosher, build synagogues and eruvin [ritual enclosures], marry, divorce, construct and staff ritual baths, bury the dead, administer holy sites, and more—for over six million people. This entails a rabbinic bureaucracy whose scope outstrips, by several orders of magnitude, any historical precedent.

It is here, in the middle and lower levels of the bureaucracy, where jobs are given out to nephews (Latin: nepos) and as political favors. It is here where real pain can be inflicted before the matter arrives at the desk of someone with a moral pulse. The monster lives in the cellar; it hardly matters who occupies the upper stories, or what sort of hat they wear. The problem with the rabbinate is not that it is too Orthodox or insufficiently Orthodox, but that through it the government confers power on those unfit to wield it.

As long as religious services remain an arm of government, control of them will remain the spoils of coalition politics. As long as Israel remains in a precarious geopolitical situation, Israelis will continue to consider control of religious service an acceptable price to pay for a few years of domestic stability. And so, the average encounter with the official arms of the Jewish religion will remain impersonal and alienating, and sometimes downright nightmarish.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.