In Israel, a bitter controversy has been raging for several weeks over the government’s decision—finally executed last week—to destroy homes built illegally in the Bedouin village of Umm al-Hiran in the Negev. Moshe Arens draws some parallels to other happenings in Israel, recent and less recent, and calls for a rethink:

Just connect the dots, from the destruction of the homes of the settlers in Gush Katif more than eleven years ago [during the withdrawal from Gaza] to the destruction of the homes of the Bedouin in Umm al-Hiran last week: destruction that is carried out in the name of the law, and yet causes great human tragedies. You can pencil in a dot if you like for Amona, [a West Bank settlement built in contravention of Israeli law and] destined for destruction by a ruling of the High Court of Justice.

The forcible uprooting of many families from the homes they have lived in for many years causes immeasurable grief, suffering, and sometimes even bloodshed, as was the case in Umm al-Hiran. And all this in the name of the law or a decision of the High Court of Justice, a decision that is at once both verdict and sentence: the homes must be destroyed, regardless of the consequences. . . .

The scenes from Gush Katif may already have receded from our memories, but they were brought back to mind last week. It does not matter that in Gush Katif, Jewish families were being uprooted from their homes while in Umm al-Hiran, it was Bedouin families who were left homeless. In both cases the people affected were Israeli citizens, and the human tragedy is the same. Is there no way to prevent a recurrence of such tragedies?

Possibly the Knesset should consider passing a law that would prevent the destruction of homes that have been occupied by a large number of families for longer than a certain number of years, regardless of land-ownership claims by the state or by individuals, making it mandatory that recognized individual claimants be compensated. This would leave to the courts the decision on recognizing the validity of the claims and the size of the compensation.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.