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Scientists Demonstrate That an Arch Attached to the Western Wall Was Built Before the Second Temple’s Destruction

Named after the 19th-century British explorer and archaeologist Charles William Wilson, Wilson’s Arch is located at the northern end of the Western Wall, and prayer services frequently take place in the area underneath it. Israeli scientists have recently made a breakthrough in pinpointing its date of construction, using radiocarbon dating and the emerging techniques of microarchaeology. The Public Library of Science reports:

Radiocarbon dating has rarely been used in archaeological explorations of the Classical and post-Classical age in the Eastern Mediterranean (approximately the 8th century BCE through the 6th century CE).

Wilson’s Arch [was part] of the “Great Causeway,” an ancient bridge linking Jerusalem’s Temple Mount to the houses of Jerusalem’s upper city. [It] has been the subject of much scholarly debate, with construction dates suggested from the time of Herod the Great [the 1st century CE], Roman colonization, or even the early Islamic period in Jerusalem (a span of about 700 years).

The authors [of a new study] were able to narrow the dates of construction for the initial Great Causeway bridge structure as having occurred between 20 BCE and 20 CE, during the reign of Herod the Great or directly after his death. They also discovered a second stage of construction: between 30 CE and 60 CE, the bridge doubled in size as Wilson’s Arch in its current form was finalized. There is evidence that, during this period of direct Roman rule, the Romans began or expanded on many building projects around Jerusalem, including an aqueduct supplying the Temple Mount with water.

Read more at American Association for the Advancement of Science

More about: Archaeology, Western Wall

 

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic