Illustrated in the 1400s by Joel ben Simon, one of the great Jewish artists of his day, the Moskowitz maḥzor—a book containing prayers for the entire calendar year—reflects the liturgy of Roman Jewry, which is neither Ashkenazi nor Sephardi. It gets its name from Harry and Rose Moskowitz, who donated it to the National Library of Israel in 1970. After carefully restoring it, the library has made it available in digital form online:

Joel ben Simon was a scribe and illuminator active in Germany and Northern Italy. The manuscript is considered exceptional due to the stunning illustrations and illuminations found throughout, including images of rabbits, bears, fish, squirrels, and birds, as well as such imaginary creatures as a unicorn, and a diverse range of mythological, religious, and astrological symbols.

It [contains] prayers according to the Jewish Roman rite for the entire year, including weekdays—the Sabbath, and holidays, Torah readings—the Passover Haggadah, Pirkey Avot [the Talmudic tractate known as Ethics of the Fathers] with Maimonides’ commentary, various blessings, and rulings related to Jewish law. It is also exceptionally full of piyyutim (liturgical poems), sliḥot (special penitential prayers), as well as rare formulae of other prayers.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.