Development Site - Changes here will not affect the live (production) site.

The Great Jewish Cartographers of the 14th Century

April 10 2019

Born in 1325 on the island of Majorca to a rabbinic family, Abraham Cresques created a Catalan-language atlas that was one of the most important geographical texts of his day. Ushi Derman writes:

From a young age, Abraham. . . was considered an artist among watchmakers and crafters of compasses and other navigational tools. But he invested most of his efforts in the field of cartography and stood out among the members of the trailblazing Majorcan School of Cartography. Documents from that period refer to Abraham as “Cresques the Jew.” [He] passed on his passion for mapping to his son Jehuda. . . .

Their place in history was sealed in 1375, when King Juan I of Aragon commissioned them to create a number of navigation maps of the world that would include greater detail than [existing] maps. The king’s command was simple: include all “the East and the West” and add “everything in existence west of the Gibraltar Straits.” The remuneration: 150 gold coins of Aragon and 60 Majorcan pounds. . . . Hunkered down in their home in the Jewish Quarter of Palma de Majorca, they completed the work a year later. The result was a masterpiece. . . .

The strikingly beautiful Catalan Atlas was made up of six, narrow, long, side-by-side maps packed with lovely illuminations, depicting Marco Polo riding a camel to China and other events and wonders of the world. The six maps mounted on wooden boards bound in leather included texts that enriched the reader with vast knowledge of cosmography, astronomy, and astrology. . . . The maps also gave sailors vital information about the ebb and flow of tides and how to [navigate] after dark.

Read more at Museum of the Jewish People

More about: Middle Ages, Sephardim

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic