Meir Balaban (1877-1942) was part of the founding generation of Polish Jewish historians. During the 1920s, he contributed regularly to both Polish- and Yiddish-language Jewish newspapers. In the column excerpted here, first published on February 6, 1931 and recently translated by Avinaom Stillman, Balaban describes Rabbi Berishl Ba’al T’shuvah (Ber the Penitent), a well-known figure of the Krakow Jewish quarter who devoted his life to study and charitable works, and was treated as a ḥasidic rebbe by many locals. Ber was born in Hunsdorf, Austria-Hungary (now Huncove, Slovakia) in an area populated by the Gorals (“mountaineers” or “highlanders”), an ethnic group speaking a dialect of Polish who inhabited the mountainous region at the juncture of Poland, Slovakia, and the Czech Republic:

In Hunsdorf live only Gorals, and the Jews who live there have also become, with time, slightly like Gorals. Once, many years ago, a Jew named Ber Hartzblut settled there and [founded] a Jewish settlement that grew and became entangled in a Goral village. The Jews kept themselves busy by working in the fields, cutting trees in the forest, and taking beams to the sawmill. They used to dress just like the Gorals, had their own “elders,” and lived well together with their Gentile neighbors. . . . To one of these elders of the Jewish Gorals, Akiva Hartsblut, (a grandson of Ber Hartsblut), was born a twelfth son, Berishl. . . .

Akiva didn’t want his son to fall away entirely from his Jewish roots. He chose to send him to . . . the Hungarian village of Tertse [modern-day Tarcal]. There, the wild, uncontrollable mountain peasant was sent to study Judaism with a teacher. . . . The village-boy Berishl had a very good head. He quickly made a name for himself with his aptitude for learning. One of the Neolog [the Hungarian equivalent of Reform] Jews noticed him and began to claim that he should become a Neolog and start studying [at one of the denomination’s seminaries]. The boy, who at that time was already drawn to knowledge, allowed himself to be convinced by that Jew. On one fine sunny day he ran away from Tertse to Budapest, where he began to study at the expense of the Neolog community there.

After two years he graduated and became a student of philosophy in Budapest University. But then, by chance, he was walking [down one of the Jewish quarter’s main streets and] heard a very beautiful voice emerging from a house. The student went into that house. There he encountered a rebbe, sitting with Ḥasidim, the likes of whom he had never yet seen. The hearty voice he heard was actually the voice of the rebbe Hertzka Ratzferter, a student of the rebbe of Tsanz, Ḥayyim Halberstam.

Ratzferter had set as his goal to turn the coarse Hungarian Jews toward the good. He used to travel all around Hungary, and everywhere he preached ethics [musar] to the Jews. [Berishl] heard just such an ethical sermon from Hertzka, and the rebuke had an effect. He decided never to leave the rebbe.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.