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Did Abraham Lincoln Tell American Rabbis That He Was of Jewish Ancestry? And If So, Why?

Feb. 14 2019

In 1863, Isaac Mayer Wise—American’s foremost rabbi at the time—led a delegation of Jewish leaders to the White House where they met with President Lincoln. According to Wise’s account, the president stated that “he believed himself to be bone from our bone and flesh from our flesh” and “supposed himself to be a descendant of Hebrew parentage.” Wise further claimed that Lincoln “preserved numerous features of the Hebrew race, both in countenance and character.” Stuart Schoffman writes:

[T]he learned consensus stands [that] Lincoln spoke to Wise metaphorically, and the Jewish roots are merely a tantalizing rumor, like Ulysses S. Grant keeping kosher. . . . And yet, if Isaac Mayer Wise, grand panjandrum of American Reform Judaism and founder of Hebrew Union College, said Lincoln looked Jewish, and took seriously his claim of Hebrew ancestry, why on earth haven’t dogged scholars picked up the bone of our bone and run with it? . . .

In this case, there may indeed be more to it. Educated speculation has it that Lincoln was of Melungeon stock, an ethnic mélange possibly derived in part from Muslims and Sephardi Jews who landed with Spanish explorers in the American southeast in the 16th century and migrated to Appalachia. According to Elizabeth Caldwell Hirschman, a professor of marketing at Rutgers University and the author of the 2005 monograph Melungeons: The Last Lost Tribe in America, not only Lincoln but also Daniel Boone was of Judeo-Melungeon lineage. “Anyone who looks at photographs of Abraham Lincoln,” she wrote, “is no doubt struck by his distinctively Semitic features.”

Raised as a Protestant in Tennessee, Hirschman converted to Judaism after discovering her own Melungeon roots. Her intriguing book, alas, makes no mention of Lincoln’s remark to Isaac Mayer Wise in 1863.

Read more at Jewish Review of Books

More about: Abraham Lincoln, American Jewish History, History & Ideas, Sephardim

 

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic