Israeli archaeologists recently uncovered a relief of a lioness, carved onto 1,320-pound basalt rock and dating to somewhere between the 4th and 6th centuries CE, in the village of el-Araj. While some experts have identified el-Araj with Bethsaida, a town mentioned in the New Testament, and with the adjacent Roman settlement Julias, others are skeptical. For now, the question to be solved is whether the lioness relief belonged to Jews, Christians, or pagans. Ruth Shuster writes that Mordechai Aviam, the excavation’s supervisor, believes it is Jewish, although he admits that it is too soon to say with certainty:

For one thing, during excavations at el-Araj in the summer of 2016, archaeologists uncovered the remains of a Second Temple-era Jewish village. For another, Judaism is rich in lion symbolism. Thirdly, the ancient synagogues of the Golan and Galilee often sported lion art, while the Byzantine churches did not. . . .

On the other hand, since the carving was found at a site Aviam believes to have been Julias, a Roman-era town, it could have graced a non-Jewish public building. Various items of art discovered around the region indicate grand construction in the area [at the time], though again, Aviam notes [that] there is no sign that the non-Jewish construction involved lion art. Synagogues, on the other hand, definitely did.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.