In The Genius of Judaism, France’s premier public intellectual—known simply as BHL—argues that Judaism, or Jewish ideas, decisively shaped French values and literature and, perhaps equally importantly in his mind, the author’s. Neil Rogachevsky, who deems the book “insightful, often charming, and frequently ludicrous,” examines its underlying flaw:

Lévy freely admits that he is not the greatest knower of Jewish things. He barely knows Hebrew, though he offers a few fairly interesting readings of classic texts in the book. But he displays no knowledge of the Judaism of everyday life. His preference for a universalist Judaism is obviously not unrelated to this ignorance, and indeed lack of curiosity, about the ritual life and the practices that are observed by Jews and no others. He thus gives no further thought to how the participation in such practices might prepare the way for a certain kind of “universal though still Jewish” reflection of which he might approve. While Maimonides, whom BHL cites, sought to turn his intelligent readers to universalistic thoughts, he tried to do so through the cultivation of particular practices proper to the Jews. BHL knows nothing of this Maimonides.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.