Since Israel has no formal constitution, its Declaration of Independence occupies a special place as the nation’s foundational document. In its final form, the declaration was the product of extensive wrangling by various parties with different ideas about what sort of country the Jewish state should be. Jodi Rudoren describes the original version:

[The early drafts] were written in English by a little-known, Ukrainian-born lawyer, Mordechai Beham, who confided to his in-laws over lunch in Tel Aviv on April 24, 1948 that he had been enlisted to write the defining manifesto and had no idea where to begin. After several hours in the private library of an American rabbi who lived nearby, Beham, [then age] thirty-three, emerged with a document that began with Thomas Jefferson’s famous phrase “when in the course of human events.” He also cribbed from Deuteronomy, the English Bill of Rights, and the United Nations’ partition plan for Palestine.

Only a few of Jefferson’s words survived in the final version read out by David Ben-Gurion three weeks and a dozen drafts later. But Yoram Shachar, a law professor at the Interdisciplinary Center in Herzliya, argued . . . that the American influence was nonetheless profound, noting that God appears in both documents’ concluding paragraphs.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.