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Did William the Conqueror Have a Jewish Mother?

It is known that the Norman king was the illegitimate son of the previous duke of Normandy and a woman name Herleva, whose father was a tanner. Joshua Gelernter examines some circumstantial evidence that she might have been Jewish:

According to the 19th-century historian Edward Freeman, William the Conqueror, who was also known as William the Bastard, was sometimes known as “William the Mamzer.” This is where things get interesting. Mamzer is a Hebrew pejorative meaning the child of an illegitimate sexual relationship, such as adultery or incest. In Europe, it may have entered the vernacular as a pejorative for the offspring of a particular type of illegitimate relationship—one between a Christian man and a Jewish woman. . . . [Furthermore], in medieval Europe, tanners were frequently Jews. . . .

We know that in the 11th century Normandy was home to a large number of Jews. By some estimates, its capital Rouen began that century with a population that was one-fifth Jewish. And we know that William was relatively fond of the Jews: after his Conquest, he suggested Normandy’s children of Israel resettle in England—a surprising invitation, even for someone interested in developing trade and finance. . . .

Does any of this prove that England as we know it was founded by a Jew? Of course not. But it’s something to chew on.

Read more at Standpoint

More about: England, French Jewry, History & Ideas, Intermarriage, Middle Ages

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic