The existence of a Jewish sect known as Pharisees in the first centuries BCE and CE is well known to readers of the New Testament, as well as to readers of the ancient Jewish historian Josephus. Most historians agree that there was a close link between the Pharisees and the rabbis of the Talmud, but the connections are, at best, based on informed conjectures. Joshua Garroway explains why knowledge of this important group is so sketchy, and how its members became saddled with a reputation for hypocrisy:

The age-old association of the Pharisees with hypocrisy stems from scenes in the Gospels (for example, Matthew 23:1-39) in which Jesus denigrates the Pharisees as religious phonies who demand from others a strictness they themselves fail to observe. Many historians doubt that Jesus himself ever made such an accusation, however. More likely, the evangelists—who were vying with the Pharisees (or early rabbis claiming the mantle of the Pharisees) in the wake of the Roman destruction of Jerusalem in 70 CE— retrojected their own hostility onto the ministry of Jesus. Not Jesus but Matthew and Luke thought the Pharisees were hypocrites.

Were they right? The charge is hard to square with Josephus’ insistence that the Pharisees were lenient in imposing punishments and held the esteem of the masses. A Pharisee here or there may have exhibited superficial piety, but to indict them collectively on account of Matthew and Luke seems unwarranted. Much of the depiction of the Pharisees in the Gospels may derive from their similarities to the early Jesus movement and that movement’s frustration that this similar group did not accept Jesus as the messiah.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.