Peter Wehner reflects on the importance of tradition and why so few today, including conservatives, are able to appreciate it:

[I]t’s my impression that today conservatives appeal far more to abstract principles than to tradition, a word and concept that is rarely invoked. . . . There’s a tension between tradition and progress, but tradition is necessary for progress, which builds on what we have. . . . To detach ourselves from tradition is to detach ourselves from the human story, from trials and errors, and so from a source of wisdom. . . .

[M]ost of us are certain that our view of things is inherently superior to how people in the past viewed them. We see ourselves as the most enlightened age of all. . . . [There] is something rather off-putting about our self-congratulatory attitude, the belief that we are so much wiser than those who came before us. On some matters we surely are, but on some matters we surely are not. And ask yourself this: in matters of philosophy, theology, science, statecraft, literature, and music, who today is the equal of Aristotle, Augustine, Newton, Lincoln, Tolstoy, and Mozart? Then ask yourself whether you think they have anything to teach us.

In The Vindication of Tradition, [the historian of religion] Jaroslav Pelikan uses the example of children and parents. He points out how, when we’re young, we often believe our parents are all-wise, blind to their foibles. But it is no less childish, once we discover their foibles, to deny them the respect and honor that is due them for having given us life and having sacrificed for us.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.