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Isaiah Berlin, the Enlightenment, and What the Jews Can Teach the World

Feb. 20 2015

The British-Jewish philosopher Isaiah Berlin made it his life’s work to understand and write about the European critics of the 18th-century Enlightenment—not because he, too, opposed the Enlightenment, but because he thought Western civilization would benefit from recognizing its own faults and limitations. Yoram Hazony argues that the substance of this critique of Enlightenment ideas has roots in Jewish thought going back to the Hebrew Bible. (Video, about 50 minutes.)

Read more at Chabad.org

More about: Enlightenment, Hebrew Bible, History & Ideas, Isaiah Berlin, Jewish Philosophy, Philosophy

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic