Archaeologists have uncovered a handful of synagogues from the talmudic period (ca. 70 – 600 CE), mostly in the northern parts of Israel. Some of these synagogues contain elaborate mosaics, with representations of various religious symbols and objects, as well as biblical scenes. Surprisingly, some also have depictions of the signs of the zodiac and, in at least two cases, of a pagan deity. Mike Rogoff analyzes various theories of why this was not seen as a violation of the Second Commandment (which seems to prohibit making any “graven image” or “likeness” of terrestrial or celestial bodies), and puts forth his own conclusions (free registration required):

What is astonishing at [two of the best-preserved synagogue mosaics] is the large centerpiece, depicting the wheel of the zodiac, a blatantly Hellenistic-Roman device. It is populated with human figures, seemingly in defiance of the Second Commandment. Four female figures, representing the four seasons of the year (often with their season’s bounty at hand), inhabit the corners of the square frame. Several of the twelve signs of the zodiac are human, with two in [the synagogue at] Hammat Tiberias—Libra and Aquarius—fully naked.

But the real surprise lies at the center of the wheel. Here, in the very heart of the synagogues, is a representation of Helios, the Greek sun god, in the form of a charioteer, whip in hand, riding his four-horse quadriga across the sky. What is the image doing here? . . .

Jews recognized . . . that the universe is entirely in the hands of the Creator; but since any representation of Him was the most severe prohibition of all, they adopted and adapted a long-popular Mediterranean design to convey the idea. There was no veneration of the pagan deities or celestial bodies—after all, the congregation routinely tramped over them—and thus no violation of the second part of the Second Commandment [which states of images:] “…thou shalt not bow down unto them, nor serve them.”

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.