Like his previous nine novels, Steven Pressfield’s 36 Righteous Men is action-packed, ready-for-Hollywood genre fiction. But at the heart of the plot is the rabbinic tradition that at any given moment there are 36 righteous men in the world, whose identities are hidden. The twist: some powerful person is systematically killing them off, and Pressfield’s heroes must stop him. Adam Kirsch writes in his review:

Christian writers have long since woken up to the crowd-pleasing potential of the religious action-thriller. The popular Left Behind series, by Tim LaHaye and Jerry B. Jenkins, spun sixteen novels out of the book of Revelation. . . . Dan Brown sold 80 million copies of The Da Vinci Code by imagining a millennia-old Vatican conspiracy involving the Holy Grail and the true identity of Mary Magdalene. What do Jewish readers have to compete with that? A handful of arty novels about golems. Surely we deserve at least one book where the hero unravels an ancient Jewish mystery and staves off the end of the world by shooting an RPG at the devil to knock him back through the portals of Gehenna.

It’s often been observed that environmentalism serves many secular people today as a substitute for religion. But this has seldom been more explicit than it is in 36 Righteous Men. For what, in the year 2034, [when the novel is set], is a righteous person? It turns out that all of the [36 righteous] victims are, in one way or another, fighting against climate change; and the end of the world that [the villain] wants to bring about will take the form of our own destruction of the planet. Goodness is no longer a religious concept but an ecological one.

Yet at the same time, the genre in which Pressfield is working demands that the denouement involve explosions, not carbon-sequestering pilot demonstrations. And so 36 Righteous Men tries to have it both ways. [The heroes], equipped with shoulder-launched missiles and giant “Zombie Killer” shotguns, do battle . . . in Megiddo, the Israeli site of the biblical Armageddon; in doing so, they hope to protect . . . a climate scientist whose inventions will help stave off global warming.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.