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Did Jews Have Synagogues While the Temple Still Stood?

April 7 2015

Yes, writes Megan Sauter, but their role changed after the destruction of the Second Temple in 70 C.E. The original synagogues seem to have been intended mainly for study, while post-Temple ones became centers of ritual and prayer, as changes in their construction attest:

All of the Second Temple-period synagogues lack the main architectural characteristic of later synagogues: the Torah shrine. Usually situated on the wall of the synagogue facing Jerusalem, the Torah shrine was the receptacle for the ark containing the Torah scrolls. It became the focus of the later synagogues.

Read more at Bible History Daily

More about: ancient Judaism, History & Ideas, Judaism, Second Temple, Synagogue

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic