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The Sabbatical Year as an Answer to Modern Woes

Dec. 20 2017

Described in multiple parts of the Pentateuch, the sabbatical year, or shmitah, is the culmination of a seven-year tithing cycle. As Aharon Ariel Lavi points out, its laws affect agriculture (by requiring that the land lie fallow), national religious life (by requiring the king to read from the Torah before the assembled people), and economics (by requiring forgiveness of outstanding loans). Lavi argues that shmitah can have implications for Israeli society today, even in an era when most citizens are not farmers, and could help solve some of the problems created by the modern boom-and-bust economic cycle as well as the current situation of frequent career changes. (Video, 14 minutes.)

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More about: Economics, Hebrew Bible, Judaism, Religion & Holidays, Sabbatical year

 

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic