Jerusalem’s Ades synagogue was constructed at the beginning of the 20th century for a community of Jews from Aleppo. Its woodwork reflects its congregants’ Syrian origins, but its elaborate murals were painted by a brilliant young artist from Austrian Poland, who imbued them with complex Zionist symbolism. The synagogue is only recently being restored to its original splendor. Matti Friedman writes:

The young painter, Yaakov Stark, covered the interior with a combination of traditional motifs, like the symbols of the twelve tribes of Israel, and with the new icons of the Zionist movement, stars of David and menorahs, woven together like a mosaic in shades of blue and green. He included a biblical passage expressing the Jews’ longing to return to Zion, using a Hebrew font that mixed Arabic calligraphy with Art Nouveau. Stark’s masterpiece of early Zionist art turned the building from a mere bastion of traditional craftsmanship into something else—a strange, even unsettling amalgam of styles, the physical expression of the conviction of the Syrian worshipers and the Eastern European artist that though they had never met before, and had recently arrived from vastly different places in a city where they had never been, they were all home. There is no other synagogue like it.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.