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Reconstructing a 17th-Century Wooden Synagogue

The husband-and-wife team of Rick and Laura Brown has reconstructed the synagogue of the Polish town of Gwoździec. In an interview, Rick Brown discusses the project itself and the building’s elaborate architecture, ornate wooden carvings, and paintings. In a visual idiom lost and nearly forgotten today, the artwork borrowed symbols and motifs from local Christians but blended them with uniquely Jewish features like the “centralized architectural element” of a high cupola:

Now, we believe Gwoździec was where they came up with this new idea of creating a very elaborate, multi-tiered wooden panel ceiling—we call it a cupola, and it moves upward and inward toward the top. . . . This is where the synagogue was creating its own architectural identity separate from the Christian churches. See, the Christian churches were based on the basilica: a long, straight nave, this processional. You come up the staircase, you go through the doors, you go down the aisle, and you come to the altar at the end. In this synagogue, in Gwoździec, the bimah was in the center; this is where the Torah scrolls were brought during a service, this is where the rabbi would speak, and the congregation would move around the bimah in a kind of circular fashion.

Read more at YIVO

More about: Jewish architecture, Jewish art, Poland, Shtetl, Synagogue

 

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic