Over the past two years, the Saudi government has curbed the power of the clerical police and eased some religious restrictions, most notably by extending to women the right to drive cars. Ensaf Haidar—whose husband Raif has been imprisoned and publicly lashed for propagating liberal ideas on his blog—hopes that such reforms will be followed by a more liberal attitude toward dissent:

Manal al-Sharif and Loujain al-Hathloul, two renowned activists, became the public face of a campaign [to legalize driving for women]. Sharif spent nine days in detention for posting a video of herself driving; Hathloul spent 73 days in prison after attempting to drive into Saudi Arabia from the United Arab Emirates in 2014. . . .

[D]emanding greater social and political rights has often exacted a severe cost on Saudi activists and intellectuals. I know this from experience. My husband, Raif Badawi, a blogger and activist, was a harsh critic of Saudi Arabia’s clerical establishment. . . .

On June 17, 2012, Raif was detained on charges that included apostasy, cybercrime, and disobeying his father. . . . In May 2014, Raif was sentenced to ten years in prison and 1,000 lashes, and fined a million Saudi Arabian riyal for creating an online forum for public debate and “insulting” Islam. On January 9, 2015, Raif was struck with 50 lashes in a public square in Jeddah, but the lashing was stopped on medical advice. He remains in prison. Only a pardon from King Salman can get him released.

Crown Prince Mohammed bin Salman, [the force behind recent reforms], has the opportunity to rewrite Saudi history and bring freedom and openness to our country. He could start a process of national reconciliation by reconsidering the cases and imprisonment of prisoners of conscience like my husband. By securing their freedom, Prince Mohammed would give us hope and make our country a place exiles would prefer to return to and participate in building our collective future.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.