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Iran vs. America’s Crisis of Moral Confidence

April 20 2015

Comparing current U.S. negotiations with Iran to American dealings with the Soviet Union from the 1950s through the 1980s, Natan Sharansky notes a key difference: during the cold war, the U.S. was willing to walk away from the table in response to Soviet aggression, demanded substantive concessions from Moscow, and took a stand for the human rights of Soviet citizens. When it comes to Iran, not so:

While negotiating with the Soviet Union, U.S. administrations of all stripes felt certain of the moral superiority of their political system over the Soviet one. They felt they were speaking in the name of their people and the free world as a whole, while the leaders of the Soviet regime could speak for no one but themselves and the declining number of true believers still loyal to their ideology.

But in today’s postmodern world, when asserting the superiority of liberal democracy over other regimes seems like the quaint relic of a colonialist past, even the United States appears to have lost the courage of its convictions.

We have yet to see the full consequences of this moral diffidence, but one thing is clear: the loss of America’s self-assured global leadership threatens not only the United States and Israel but also the people of Iran and a growing number of others living under Tehran’s increasingly emboldened rule. Although the hour is growing late, there is still time to change course—before the effects grow more catastrophic still.

Read more at Washington Post

More about: Cold War, Iran sanctions, Politics & Current Affairs, Postmodernism, Soviet Union, U.S. Foreign policy

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic