For ten years, Jews in the emirate of Dubai have gathered in a building known as “the villa,” where they have a small synagogue—oriented so that the congregants face northwest, in the direction of Jerusalem, when they pray. But until this week the community’s existence was a closely guarded secret, and its leaders agreed to speak with the press only on the condition that the villa’s location be kept secret. Miriam Herschlag writes:

The villa [is] a converted residence the community rents, with a sanctuary, full kitchen, areas for adults to socialize and for children to play, an outdoor pool, and several rooms upstairs where religiously observant visitors can stay for Shabbat.

Since its formation in 2008, the community has been vigilant in maintaining a low profile. No dedicated website. No listing on Jewish travel sites. Almost no mentions on social media. Visitors learn about it via word of mouth, and the villa’s address is supplied only after a careful vetting.

The cover of the synagogue’s Torah scroll states that it has been “dedicated in honor of His Excellency Mohamed Ali Alabbar”:

Mohamed Alabbar is the chairman of Emaar Properties, one of the world’s largest real estate-development companies. . . . Alabbar and his business are intimately entwined with the UAE government. He also has a close friendship with an Orthodox Jew from New York. [Alabbar’s] patronage affords the community a modicum of security. At the same time, Jewish residents exercise prudence in the Islamic city-state, which has long considered Israel an enemy, and where just a few years ago Saudi-trained imams preached anti-Israel diatribes until the government expelled them.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.