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The Ottoman Balfour Declaration

As Martin Kramer has explained in Mosaic, the Balfour Declaration was not a unilateral move by Britain but was supported by an international consensus of the Western Allies then fighting in World War I. What’s more, writes Wolfgang Schwanitz, the Jewish claim to the land of Israel also came to be supported by the Ottoman empire, which was then fighting with Germany against the Allies. The Ottoman grand vizier, Talaat Pasha, issued an official statement lifting all restrictions on Jewish immigration to Ottoman-controlled Palestine and expressing his “sympathies for the establishment of a religious and national Jewish center” there. Although the statement was a dead letter, delivered eight months after the British seizure of Palestine and less than three months before Istanbul surrendered, Schwanitz argues that it should nonetheless be taken seriously:

Talaat’s . . . statement was extraordinary in two key respects: the religious and the national. On the former level, the pledge to treat Palestine’s Jewish community on the basis of “complete equality with the other elements of the population” ran counter to the sociopolitical order of things underpinning [the Ottoman empire], whereby political power was vested with the Muslim majority while non-Muslim minorities were tolerated subjects (or dhimmis), who enjoyed protection and autonomy in the practice of their religious affairs yet were legally, institutionally, and socially inferior to their Muslim rulers.

Likewise, the sympathetic allusion to “the Jewish nation,” let alone to the creation of a “Jewish national center in Palestine,” was antithetical to the [general Muslim] perception of Jews as a religious community rather than a national group. . . .

[While] it is possible that Talaat knew full well that he would never have to implement the declaration, in view of Russia’s March 1918 departure from the war on highly favorable terms to the Triple Alliance (German-Austrian-Ottoman), and the [initial success of the] spring 1918 German offensive in Western Europe, the outcome of the war remained undecided for some time.

Scwhanitz goes on to argue that German pressure above all secured this declaration, suggesting that yet another European power joined in the international consensus on Zionism.

Read more at Middle East Quarterly

More about: Balfour Declaration, Germany, History & Ideas, Israel & Zionism, Ottoman Empire, World War I

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic