The recently published Kingdom of Olive and Ash is a collection of essays written by high-profile literary types—including Mario Vargas Llosa—who report on their visits to Israel and the horrible misdeeds they saw being committed by “the occupation.” Organized by the husband-and-wife team of Michael Chabon and Ayelet Waldman, the tours took place under the auspices of Breaking the Silence, an unscrupulous Israeli organization dedicated to defaming the IDF. In their introduction Chabon and Waldman describe themselves as belonging to “the ambivalent middle” with regard to the Israel-Palestinian conflict and disingenuously confess to having “averted [their] gaze from its details.” Daniella Greenbaum points to the dishonesty in these statements—a dishonesty that permeates the entire volume:

This claim [to ambivalence about Israel] is belied by the fact that Chabon wrote a novel ten years ago featuring an entire counter-history of the Jewish state, while Waldman, the daughter of a sabra émigré, has spent a decade fulminating about Israel’s misdeeds on social media.

No, Chabon and Waldman are neither ambivalent nor in the middle. Their insistence to the contrary is an attempt to gull the uninformed reader into believing they came into the project in innocence and came away sadder and wiser and ready to speak truth to power. . . .

[Glaring] omissions are peppered throughout the book. In her essay, “Mr. Nice Guy,” the novelist Rachel Kushner profiles Baha Nababta, whom she describes as a “twenty-nine-year-old Palestinian community organizer beloved by the kids of Shuafat.” . . . Less than a month after Kushner left Shuafat, Nababta was murdered in front of a crowd of people. She ends her essay with a heartbreaking account of the widow and newborn baby who will live the rest of their lives without their husband and father.

Kushner’s vague conclusion creates the impression that the Israelis were responsible for Nababta’s murder. Reporting has been scarce, but there seems to be a working theory that the murderer was Palestinian. Kushner’s omission of this theory, in a book determined to blame Israel for anything and everything, is morally unforgivable.

Needless to say, the book pays scant attention to the murderous violence of the second intifada, Palestinian terrorism, or Hamas’s rockets, not to mention the corruption and tyranny of Palestinian rulers.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.