In North America, the Middle East, and Central and Eastern Europe, Jews played an outsized role in the production and sale of alcohol in the 17th through 19th centuries. Joel Haber writes:

While many [Polish] Jews turned to trading and peddling, the lords saw a different opportunity. Jews were considered good with business . . . and would be unlikely to drink up the product. So, under a leasing system known in Polish as propinacja, [individual] Jews were granted exclusive rights to run the alcohol industries [on individual estates]. By the middle of the 19th century, approximately 85 percent of all Polish taverns had Jewish management. Jews similarly dominated the industry in the [Russian] Pale of Settlement, . . . though on a slightly lesser scale. Jewish participation in the alcohol business was so prevalent that . . . between 30 and 40 percent of Poland’s Jews (including women and children) worked in the industry.

Simultaneously, back in Ottoman Palestine, wine production was returning for the first time in hundreds of years. Though ancient Israel was well-known as a wine-producing region, hundreds of years of rule by Muslims (for whom alcohol is forbidden) turned the industry into little more than a memory. But when more Jews began immigrating and joining the small community that was already living there, viticulture gradually returned.

Jews rapidly left the business toward the [19th] century’s end, thanks to both increased competition and government oppression, leaving this chapter in our history largely forgotten.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.