Built in Jerusalem’s City of David during the Second Temple period, the so-called “Pilgrimage Road” led from the Siloam pool to the Temple Mount. In a recent study of the coins found beneath the road, archaeologists have dated it to the tenure of Pontius Pilate—who, according to the New Testament, presided over the trial of Jesus—as the Roman governor of Judea, from roughly 26 to 37 CE. JNS reports:

According to Donald Ariel, an archaeologist and coin expert with the Israel Antiquities Authority, “Dating coins is very exact. As some coins have the year in which they were minted on them, what that means is that if a coin with a date on it is found beneath the street, the street had to be built in the same year or [in the year] after that coin had been minted.” . . .

He suggested the possibility that Pilate had the street built to reduce tensions between the Romans and the Jewish population. Although “we can’t know for sure,” he said, “these reasons do find support in the historical documents.”

Although the excavation of the road began more than a century ago following its discovery in 1894 by British archaeologists, in the past six years Israeli archaeologists from the Israel Antiquities Authority and Tel Aviv University uncovered 350 meters of the road as well as artifacts such as coins, cooking pots, complete stone and clay tools, rare glass items, a dais used for public announcements, and parts of arrows and catapults.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.