In the 16th century, a rabbi made note of the remains of an ancient synagogue in the village of Baram in the upper Galilee, not far from the Israel-Lebanon border. The structure still stands, and it sheds much light on how Jews prayed in talmudic times. Ron Traub writes:

There are essentially three types of ancient synagogues: the first built during the mishnaic period (70-200 CE), the second in the 3rd and 4th centuries CE, and the last group from the latter part of the Byzantine period (324-638 CE). Baram . . . is purported to be one of the 24 synagogues built by Rabbi Simon bar Yoḥai, who lived in the 2nd century CE. However [most] archaeologists . . . maintain that the synagogue was built at least a century later.

The [structure] measures 15.2 by 20 meters. The southern façade, which faces Jerusalem, has three openings. External to the southern façade are eight columns that run parallel to the building front. The columns supported an overhead pediment not found in other synagogues of the period.

The space between the columns and the façade is known as a vestibule, which is essentially a covered lobby next to the outer doors of the building. The internal plan has three longitudinal divisions that are defined by columns and include two narrow side aisles on either side of a wider central aisle known as a nave. An internal row of columns runs parallel to the back wall. The space between the columns and the back wall is known as an ambulatory and allows people to walk around the inside of the building without disturbing the congregants in the center. . . .

An inscription under the right window of the southern façade reads “Elazar bar Yudan built it.” An unusual feature is the presence of a three-dimensional sculpture: a pair of stone lions featuring a winged Victory and images of animals.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.