Notice: Undefined index: HTTP_REFERER in /home/mosaicdev/sites/dev.mosaicmagazine.com/htdocs/wp-content/themes/mosaic/functions/functions-paywall.php on line 944

Notice: Undefined index: HTTP_REFERER in /home/mosaicdev/sites/dev.mosaicmagazine.com/htdocs/wp-content/themes/mosaic/functions/functions-paywall.php on line 944
Esperanto and the Jewish Brand of Universalism that Produced It » Mosaic
Development Site - Changes here will not affect the live (production) site.

Esperanto and the Jewish Brand of Universalism that Produced It

Oct. 31 2016

In the 1880s, Ludwik Leyzer Zamenhof, a Jewish ophthalmologist in Bialystok who had become disillusioned with Zionism, concluded that the problems of anti-Semitism, prejudice, racism, and war could all be solved were mankind to adopt a universal language. He proceeded to create Esperanto, a simplified tongue based primarily on the Romance languages but with heavy doses of German, Slavic, and even Yiddish. Soon there were publications and annual conferences. Both still exist today, though the movement never achieved the success Zamenhoff hoped for—as Esther Schor recounts in Bridge of Words: Esperanto and the Dream of a Universal Language. David Mikics writes in his review:

Create a free account to continue reading

Welcome to Mosaic

Create a free account to continue reading and you'll get two months of unlimited access to the best in Jewish thought, culture, and politics

Register

Create a free account to continue reading

Welcome to Mosaic

Create a free account to continue reading and you'll get two months of unlimited access to the best in Jewish thought, culture, and politics

Register

Read more at Tablet

More about: Anti-Semitism, East European Jewry, History & Ideas, Language, Universalism

 

Israeli Sovereignty Would Free Residents of the West Bank from Ottoman Law

To its opponents, the change in the legal status of certain areas of Judea and Samaria is “annexation;” to its proponents, it is the “extension of sovereignty” or the “application of Israeli law.” Naomi Khan argues that the last term best captures the practical implications of the measures in question. Since the Six-Day War, the Jewish state has continued to uphold the Ottoman legal system in areas of the West Bank under its jurisdiction—despite the fact that the Ottoman empire ceased to exist in 1922; “annexation” would end this situation. Setting aside the usual questions of foreign policy, security, and the possibility of Palestinian statehood, Khan argues that this change would be the one most felt by those who live there:

Create a free account to continue reading

Welcome to Mosaic

Create a free account to continue reading and you'll get two months of unlimited access to the best in Jewish thought, culture, and politics

Register

Create a free account to continue reading

Welcome to Mosaic

Create a free account to continue reading and you'll get two months of unlimited access to the best in Jewish thought, culture, and politics

Register

Read more at JNS

More about: Annexation, Israeli law, Ottoman Empire, Palestinian Authority, West Bank